Hero-Stones: Symbols of Commemorations and Sacrifices
PDF
XML

Keywords

Hero Stones
Veeragals
Iconography
Memorial Stones
Commemorative Stones
Martyrs

How to Cite

Hero-Stones: Symbols of Commemorations and Sacrifices. (2023). Journal of Asiatic Society for Social Science Research, 5(1), 31-37. https://asssr.in/index.php/jasssr/article/view/79

Abstract

Traditions connected with heroism are universal and content, irrespective of the country or region to which they belong. So, keeping in the tract of this context an attempt has been made to study and evaluate one such dimension and usage of stones which were popularly known as memorial stones or hero stones. The whole concept behind the hero stone had a majestic representation of the people at the community level. A memorial stone in its basic conception is commemorative in character, raised in memory or honor of the dead, it also keeps alive or revives the memory of the deceased and his form of death. This paper tries to identify the main reason behind the erecting of the hero stones. The study not only elaborates on their social and religious practice but their attitude of acknowledging and accounting for the records for the next generation to follow. Moreover, the whole theory of life after death can also be greatly expounded through these hero stones. The iconography is sometimes very suggestive or symbolic. Generally, the hero stones have panels that depict his cause of death [battlefield, cattle raids, etc], then he is taken to heaven by apsaras and finally shown worshipping his deity. Through this type of study, we can also throw light on the art history of various castes, clans, or communities. The emotions behind self-sacrifice are integrity and loyalty towards, mother earth, community, master, or relatives. An in-depth analysis and study will certainly help in exploring a wide area of information. Hero stones in their right spirit do bring into light the social history and the recorded history of all those heroes who missed their place in our study of history. It does mark the tradition of ‘Duty Before Self’.

DOI: https://doi.org/10.46700/asssr/2023/v5/i1/223397

PDF
XML

References

1. Nagaswami, R. Art and Culture of Tamil Nadu. Delhi: Sundeep Prakashan, 1980.

2. Settar, S., and Günther D. Sontheimer (eds.) 1982. Memorial Stones: A Study of Their Origin Significance and Variety. Dharwad: Institute of Indian Art History, Karnataka, South Asia Institute, University of Heidelberg, Cambridge University Press. Preface.

3. Settar, S., and Sontheimer, Günther D. (eds.). Sarkar, H., Chaya-Stambhas from Nagarjunakonda.

4. Settar, S., and Sontheimer, Günther D. (eds.). "The term Svarga combined with heroism must have been coined, the concept Vira –Svarga."

5. Settar, S., and Sontheimer, Günther D. (eds.). Kuppuswamy, G.R. "Economic Factors Governing the Memorial Stones in Karnataka." Op. cit, p.309.

6. Settar, S., and Sontheimer, Günther D. (eds.). Ibid, pp.26-28. Also see p.194.

7. Settar, S., and Sontheimer, Günther D. (eds.). "These types of memorial stones in Andhra Pradesh are called ‘Chaya – Sthamba’ Also see Murthy. M.L.K, ‘Memorial Stones in Andhra Pradesh’." Settar (ed), pp. 209-210.

8. Thapar, Romila. Ancient Indian Social History: Some Interpretations. New Delhi: Orient Longman, 1978.

9. Kasinathan, K. "Hero Stone Inscription of Narasimha I and II." In Settar, S. (ed.), p. 31.

10. Settar, S. (ed). "The ancient name of Chengam. It is in the north Arcot district of Tamil Nadu."

11. Settar, S. (ed). Subramanyam, V.S. "An Interesting Hero Stone Inscription." Op. cit. p.12.

12. Settar, S. (ed). Ibid, pp. 3-4.

13. Nagaswami, K.V. Raman. "Some Hero Stones in Maharashtra." Op. cit. pp. 22-23.

14. Nagaswami (ed). "The Dandanayakas were the feudatory chiefs or high-ranking officers."

15. Settar, S. (ed). Khare, D.H. "Memorial Stones in Maharashtra." Op. cit. pp. 268-269.

16. Nagaswami, R. Op. cit. p. 52.

17. Cousens, Henry. Medieval Temples of the Dakhan. New Delhi: Cosmo Publications, 1985.

18. Settar, S. (ed). Sarkar, H. Op. cit. p. 96.

19. Settar, S. (ed). Settar, S. "Memorial Stones in South India." Op. cit. p. 195.

20. Nagaswami, R. Op. cit. p. 57.

21. Settar, S. (ed). Doshi, S. "Paliya of Saurashtra." Op. cit. p. 163.

22. Settar, S. (ed). Kuppuswamy. Op. cit. pp. 307-308.

23. Longhurst, A. H. Hampi Ruins: Described and Illustrated. 3rd ed. Delhi: Manager of Publications, 1933.

24. Settar, S. (ed). Kundangar, K. G. 1939. Inscriptions in Northern Karnataka and Kolhapur State. Kolhapur: Arya Bhanu Press.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Copyright (c) 2023 JASSSR

Downloads

Download data is not yet available.